{"id":8910,"date":"2013-09-19T00:52:00","date_gmt":"2013-09-18T17:52:00","guid":{"rendered":"https:\/\/syariahnew.uin-malang.ac.id\/surat-pengantar-bimbingan-skripsi-september-2013\/"},"modified":"2013-09-19T00:52:00","modified_gmt":"2013-09-18T17:52:00","slug":"surat-pengantar-bimbingan-skripsi-september-2013","status":"publish","type":"post","link":"https:\/\/syariah.uin-malang.ac.id\/zh\/surat-pengantar-bimbingan-skripsi-september-2013\/","title":{"rendered":"Surat Pengantar Bimbingan Skripsi September 2013"},"content":{"rendered":"

\"\"
<\/span><\/p>\n

<\/p>\n

<\/p>\n

Yth. Peserta yang Lulus Seleksi Judul Skripsi<\/span><\/span><\/span><\/p>\n

Gelombang V September 2013<\/span><\/span><\/span><\/p>\n

Fakultas Syariah UIN Maulana Malik Ibrahim Malang
<\/span><\/span>Semester Ganjil Tahun Akademik 2013\/2014<\/span><\/p>\n

 <\/span><\/p>\n

\"\"Informasi Penting: <\/span><\/strong><\/span><\/span><\/span><\/span><\/p>\n

1. Silahkan Anda download surat pengantar pembimbingan skripsi di bawah ini. <\/span><\/span><\/p>\n

2. Setelah Anda download, surat pengantar pembimbingan skripsi dicetak 3 lembar <\/span><\/span><\/p>\n

    dan distempel di Bagian Administrasi Umum Fakultas Syariah<\/strong>, dengan rincian: <\/span><\/span><\/p>\n

    A. 1 lembar untuk dosen pembimbing; <\/span><\/p>\n

    B. 1 lembar untuk BAK fakultas; <\/span><\/p>\n

    C. 1 lembar untuk mahasiswa.<\/span> <\/span><\/span><\/span><\/p>\n

3. Khusus dosen pembimbing, surat dimasukkan ke dalam amplop (amplop beli sendiri) 
<\/span><\/span><\/span><\/p>\n

    <\/span><\/span><\/span>dan dilengkapi <\/span><\/span><\/span>dengan outline<\/em> dan proposal. <\/span><\/span><\/span><\/p>\n

4. Proses pembimbingan:<\/span><\/span><\/span><\/p>\n

    a. Pembimbingan proposal skripsi maksimal 4 bulan setelah diterbitkannya surat ini.
<\/span><\/span><\/span><\/p>\n

    b. Pembimbingan skripsi maksimal 6 bulan setelah ujian seminar proposal skripsi.
<\/span><\/span><\/span><\/p>\n

Demikian, atas perhatian Anda, kami mengucapkan terima kasih.
<\/span><\/span><\/span><\/p>\n

\u00a9 BAK Fakultas<\/span> <\/span><\/span><\/span>
<\/span><\/p>\n

 <\/p>\n

JURUSAN AL-AHWAL AL-SYAKHSHIYYAH
<\/span><\/p>\n

<\/p>\n

<\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

NO<\/span><\/b><\/p>\n<\/td>\n

\n

NAMA<\/span><\/b><\/p>\n<\/td>\n

\n

JUDUL <\/span><\/b><\/p>\n<\/td>\n

\n

SURAT PENGANTAR<\/span><\/b><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

 1.<\/span><\/span><\/p>\n<\/td>\n

\n

Ulfa Himmatul Ulya <\/span><\/p>\n<\/td>\n

\n

IMPLIKASI KEADILAN HAK WARIS ANAK (Studi Perbandingan Keputusan MK No.46\/PUU-VIII\/2010 dan SEMA No.7 Tahun 2012)<\/span><\/p>\n<\/td>\n

\n

 \"\"<\/a><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

 2.<\/span><\/p>\n<\/td>\n

\n

Wirdatuz Zahro Afifah Ridwan <\/span><\/p>\n<\/td>\n

\n

SAKINAH FAMILY BASED ON  JAMAAH TABLIGH PERSPECTIVE (Case: Campurejo Village, Mojoroto Kediri City)<\/span><\/p>\n<\/td>\n

\n

 <\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

3.<\/span><\/p>\n<\/td>\n

\n

Nurun Fawaiq <\/span><\/p>\n<\/td>\n

\n

STATUS HUKUM DAN KEWARISAN BAGI PELAKU TRANSEKSUAL <\/i>DALAM PERSPEKTIF HUKUM ISLAM <\/span><\/p>\n<\/td>\n

\n

 <\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

4.<\/span><\/p>\n<\/td>\n

\n

Nuril Luthfiyah <\/span><\/p>\n<\/td>\n

\n

PERBANDINGAN POLIGAMI DALAM UNDANG-UNDANG NO. 1 TAHUN 1974 DENGAN AKTA UNDANG-UNDANG MALAYSIA TAHUN 1984 DAN IMPLIKASINYA <\/span><\/p>\n<\/td>\n

\n

 <\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

5.<\/span><\/p>\n<\/td>\n

\n

Nurhamzah <\/span><\/p>\n<\/td>\n

\n

TRADISI JALUKAN DAN SASRAHAN SEBELUM MELAKSANAKAN PERKAWINAN Di Desa Bayur Kidul Kecamatan Cilamaya Kabupaten Karawang PERSPEKTIF FENOMENOLOGIS <\/span><\/p>\n<\/td>\n

\n

 <\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

6.<\/span><\/p>\n<\/td>\n

\n

Mahmud Ibrahim Jarullah <\/span><\/p>\n<\/td>\n

\n

DASAR PENOLAKAN MAJELIS HAKIM DALAM PERKARA ITSBAT NIKAH DAN GUGAT CERAI (STUDI PERKARA No. 263\/Pdt.G\/2013\/PA.Mlg DI PENGADILAN AGAMA KOTA MALANG) <\/span><\/p>\n<\/td>\n

\n

 <\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

7.<\/span><\/p>\n<\/td>\n

\n

Ahmad Ibrahim <\/span><\/p>\n<\/td>\n

\n

IMPLEMENTASI CONTRA LEGEM DALAM PUTUSAN PERKARA HARTA BERSAMA (Studi di Pengadilan Agama Mojokerto)<\/span><\/p>\n<\/td>\n

\n

 <\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

8.<\/span><\/p>\n<\/td>\n

\n

Mohamad Khoirul Anam <\/span><\/p>\n<\/td>\n

\n

KEWARISAN ANAK ANGKAT DI KALANGAN MASYARAKAT SUKU USING  BANYUWANGI (Studi di Desa Kemiren Kecamatan Glagah-Banyuwangi)<\/span><\/p>\n<\/td>\n

\n

 <\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

9.<\/span><\/p>\n<\/td>\n

\n

Mohamad Nur Husen <\/span><\/p>\n<\/td>\n

\n

ASPEK YURIDIS PENGELOLAAN TANAH WAKAF PRODUKTIF MASJID JAMI KOTA MALANG <\/span><\/p>\n<\/td>\n

\n

 <\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

10.<\/span><\/p>\n<\/td>\n

\n

Juhairina Izzatul Lailiyah <\/span><\/p>\n<\/td>\n

\n

FENOMENA PEMALSUAN UMUR PERNIKAHAN (Studi Kasus di Dsn. Cungkingan, Desa Badean, Kec. Kabat, Kab. Banyuwangi)<\/span><\/p>\n<\/td>\n

\n

 <\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

11.<\/span><\/p>\n<\/td>\n

\n

Rizky Mufida Minurul Rohmah<\/span><\/p>\n<\/td>\n

\n

WASIAT PENGANGKATAN AHLI WARIS “ERFSTELLING” <\/i>(Studi Perbandingan Antara Legacy Hukum Adat dan Pasal 954 KUH Perdata)<\/span><\/p>\n<\/td>\n

\n

 <\/span> <\/span><\/a>\"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

12.<\/span><\/p>\n<\/td>\n

\n

Mohamad Habibi <\/span><\/p>\n<\/td>\n

\n

POLA RELASI KELUARGA DI KALANGAN TUAN GURU DALAM MEMBENTUK KELUARGA SAKINAH (Studi Relasi Keluarga di Masyarakat Sasak Kec. Kopang Kab. Lombok Tengah).<\/span><\/p>\n<\/td>\n

\n

 <\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

13.<\/span><\/p>\n<\/td>\n

\n

Farik Fajarwati<\/span><\/p>\n<\/td>\n

\n

PEMAHAMAN KELUARGA SAKINAH DI KALANGAN MAHASISWA YANG SUDAH MENIKAH (KASUS DI UIN MAULANA MALIK IBRAHIM MALANG)<\/span><\/p>\n<\/td>\n

\n

 <\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 14.<\/span><\/p>\n<\/td>\n

\n

Faikotus Sakdiyah <\/span><\/p>\n<\/td>\n

\n

IMPLEMENTASI KONSEP KEADILAN OLEH KYAI PELAKU POLIGINI (Studi Kasus Kyai Jombang)<\/span><\/p>\n<\/td>\n

\n

 <\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

15.<\/span><\/p>\n<\/td>\n

\n

Roselatul Lailiyah <\/span><\/p>\n<\/td>\n

\n

PENERAPAN KEHARAMAN TALAK BID’I DI PENGADILAN AGAMA MOJOKERTO PERSPEKTIF FIQIH SYAFI’IYYAH <\/span><\/p>\n<\/td>\n

\n

 <\/span><\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 16.<\/span><\/p>\n<\/td>\n

\n

Akmal Adicahya <\/span><\/p>\n<\/td>\n

\n

MALAYSIAN POLYGAMY ACT DEVELOPMENT ACCORDING TO ASGHAR ALI ENGINEER’S PERSPECTIVE<\/span><\/p>\n<\/td>\n

\n

 <\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

 <\/span><\/p>\n

17.
<\/span><\/p>\n<\/td>\n

\n

Ubaidillah <\/span><\/p>\n<\/td>\n

\n

PANDANGAN ULAMA TENTANG PENGELOLAAN ZAKAT MAL DI Baitul Mal Pesantren Al Ittihad Desa Belung Poncokusuma<\/span><\/p>\n<\/td>\n

\n

 <\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

18.<\/span><\/p>\n<\/td>\n

\n

Izzah Wahyunisfah <\/span><\/p>\n<\/td>\n

\n

PANDANGAN HAKIM DAN ADVOKAT TERHADAP PENERAPAN TEORI BEBAN PEMBUKTIAN YANG BERSIFAT “BLOOT AFFIRMATIEF” DI PENGADILAN AGAMA MALANG <\/span><\/p>\n<\/td>\n

\n

 <\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

19.<\/span><\/p>\n<\/td>\n

\n

Afrohatul Laili <\/span><\/p>\n<\/td>\n

\n

DASAR PERTIMBANGAN HAKIM MERANGKAP PEMBUKTIAN DAN PUTUSAN PENGADILAN DALAM SATU MAJELIS (Studi Kasus di Pengadilan Agama Mojokerto)<\/span><\/p>\n<\/td>\n

\n

 <\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

20.<\/span><\/p>\n<\/td>\n

\n

Fatikhatun Nur<\/span><\/p>\n<\/td>\n

\n

PUTUSAN MAHKAMAH KONSTITUSI NO. 46\/PUU-VIII\/2010 TENTANG ANAK LUAR KAWIN PERSPEKTIF AKTIVIS PEREMPUAN DAN ANAK KOTA MALANG  <\/span><\/p>\n<\/td>\n

\n

 <\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

21.<\/span><\/p>\n<\/td>\n

\n

Muhammad Busyrol Fuad <\/span><\/p>\n<\/td>\n

\n

KEDUDUKAN MEDIASI DALAM ADR (ALTERNATIVE DISPUTE RESOLUTION) UNTUK MENYELESAIKAN PERKARA PERDATA DI PENGADILAN AGAMA<\/span><\/p>\n<\/td>\n

\n

 <\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

22.<\/span><\/p>\n<\/td>\n

\n

Anwar Fauzi <\/span><\/p>\n<\/td>\n

\n

PERAN MEDIATOR NON HAKIM DALAM PENYELSAIAN PERKARA PERDATA DI PERADILAN AGAMA (Studi Kasus Maliki Mediator Center Fakultas Syariah UIN Maliki Malang)<\/span><\/p>\n<\/td>\n

\n

 <\/span> <\/span><\/a>\"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

23.<\/span><\/p>\n<\/td>\n

\n

Mustofa Kamal <\/span><\/p>\n<\/td>\n

\n

WALIMAH SEBELUM AKAD DALAM PERNIKAHAN GE-WING PERSPEKTIF <\/i>ANTROPLOGI HUKUM ISLAM (Studi Kasus di Desa Gunungsari Kecamatan Bumiaji Kota Batu) <\/span><\/p>\n<\/td>\n

\n

 <\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

24.<\/span><\/p>\n<\/td>\n

\n

Didin Chonyta T<\/span><\/p>\n<\/td>\n

\n

KAJIAN FATWA NIKAH MISYAR DI MALAYSIA (Studi Fatwa Kontemporer di Mahkamah Syariah Selangor Malaysia)<\/span><\/p>\n<\/td>\n

\n

 <\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

25.
<\/span><\/p>\n<\/td>\n

\n

Rizki Firmananda <\/span><\/p>\n<\/td>\n

\n

PANDANGAN TOKOH MASYARAKAT BAJOLMATI TERHADAP PELAKSANAAN ADAT PRA-NIKAH DI DUSUN BAJOLMATI KABUPATEN MALANG <\/span><\/p>\n<\/td>\n

\n

 <\/span><\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 26.<\/span><\/p>\n<\/td>\n

\n

Ayyus Sahidatul Chusnayaini<\/span><\/p>\n<\/td>\n

\n

TUNISIAN POLYGAMY LAW PERSPECTIVE GENDER EQUALITY  <\/span><\/p>\n<\/td>\n

\n

 <\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 27.<\/span><\/p>\n<\/td>\n

\n

M. Zulfadli Nasution<\/span><\/p>\n<\/td>\n

\n

KEDUDUKAN SAKSI KELUARGA DALAM PERKARA PERCERAIAN DI PENGADILAN AGAMA SIMALUNGUN <\/span><\/p>\n<\/td>\n

\n

 <\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

28.<\/span><\/p>\n<\/td>\n

\n

Lutfiana Dwi Mayasari <\/span><\/p>\n<\/td>\n

\n

TINJAUAN YURIDIS TERHADAP PENYELUNDUPAN HUKUM DALAM PERKAWINAN BAGI WARGA NEGARA INDONESIA <\/span><\/p>\n<\/td>\n

\n

 <\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

29.<\/span><\/p>\n<\/td>\n

\n

Rifqi Syahirul Fahmi <\/span><\/p>\n<\/td>\n

\n

TINGGINYA ANGKA PERCERAIAN AKIBAT PENCARIAN NAFKAH DI LUAR PULAU DI PENGADILAN AGAMA BAWEAN <\/span><\/p>\n<\/td>\n

\n

 <\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

30.<\/span><\/p>\n<\/td>\n

\n

M. Nur Khotibul Umam <\/span><\/p>\n<\/td>\n

\n

TRADISI PEMBAGIAN HARTA WARISAN PEREMPUAN LEBIH BANYAK DARIPADA LAKI-LAKI DITINJAU DARI HUKUM ISLAM (Studi Kasus di Desa Ranubedali Kabupaten Lumajang)<\/span><\/p>\n<\/td>\n

\n

 <\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

31.<\/span><\/p>\n<\/td>\n

\n

Akbar Budiman <\/span><\/p>\n<\/td>\n

\n

PRAKTEK RESEPSI (WALIMAH) PERKAWINAN ADAT SUKU BUGIS DALAM PANDANGAN TOKOH MASYARAKAT (Studi Kasus di Kel. Anaiwoi Kec. Tanggetada Kab. Kolaka Prov. Sulawesi Tenggara)<\/span><\/p>\n<\/td>\n

\n

 <\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

32.<\/span><\/p>\n<\/td>\n

\n

Sandi Kelana<\/span><\/p>\n<\/td>\n

\n

TINJAUAN AL-‘URF<\/i> TERHADAP TRADISI UPAH-UPAH DALAM PERKAWINAN (Studi Kasus di Desa Aek Nagali Kecamatan Bandar Pulau Kabupaten Asahan-Sumatera Utara)<\/span><\/p>\n<\/td>\n

\n

 <\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

33.<\/span><\/p>\n<\/td>\n

\n

Fidayatus Sa’adah <\/span><\/p>\n<\/td>\n

\n

PELAKSANAAN ZAKAT TAMBAK UDANG (Studi Kasus Desa Wedung Kecamatan Brondong Kabupaten Lamongan) <\/span><\/p>\n<\/td>\n

\n

 <\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

34.<\/span><\/p>\n<\/td>\n

\n

Rohmatul Faizah<\/span><\/p>\n<\/td>\n

\n

PELAKSANAAN ZAKAT HASIL LAUT (PERIKANAN) DI DAERAH LAMONGAN PANTURA (Perspektif Juragan-Juragan Nelayan Desa Kranji Kec. Paciran Kab. Lamongan<\/span><\/p>\n<\/td>\n

\n

 <\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

35.<\/span><\/p>\n<\/td>\n

\n

Nurmi Ariyantika <\/span><\/p>\n<\/td>\n

\n

TRADISI PERAYAAN PEMINANGAN (BHEBHEKALAN) (Studi Kasus di Desa Lapataman Kecamatan Dungkek Kabupaten Sumenep)<\/span><\/p>\n<\/td>\n

\n

 <\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 36.<\/span><\/p>\n<\/td>\n

\n

Lailatul Maghfiroh <\/span><\/p>\n<\/td>\n

\n

MODEL PERNIKAHAN ORGANISASI MASYARAKAT LEMBAGA DAKWAH ISLAM INDONESIA <\/span><\/p>\n<\/td>\n

\n

 <\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

37.<\/span><\/p>\n<\/td>\n

\n

Miftahul Janah <\/span><\/p>\n<\/td>\n

\n

UNREGISTERED MARIAGE IN MALAYSIA (Study Case of Indonesian Internasional Worker in Kuala Lumpur Malaysia)<\/span><\/p>\n<\/td>\n

\n

 <\/span> \"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

 <\/span><\/p>\n

JURUSAN HUKUM BISNIS SYARIAH<\/span>
<\/span><\/p>\n

<\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

NO<\/span><\/b><\/p>\n<\/td>\n

\n

NAMA<\/span><\/b><\/p>\n<\/td>\n

\n

JUDUL <\/span><\/b><\/p>\n<\/td>\n

\n

SURAT PENGANTAR<\/span><\/b><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

 1.<\/span><\/span><\/p>\n<\/td>\n

\n

Dessy Stivani<\/span><\/p>\n<\/td>\n

\n

PENGGUNAAN KLAUSULA BAKU PADA PELAKU USAHA JASA LAUNDRY DI KELURAHAN KETAWANGGEDE KECAMATAN LOWOKWARU-MALANG (Analisis UU Perlindungan Konsumen dan Hukum Islam)<\/span><\/p>\n<\/td>\n

\n

 \"\"<\/a><\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

 <\/span><\/p>\n

2.<\/span><\/p>\n<\/td>\n

\n

Yeni Rikawati<\/span><\/p>\n<\/td>\n

\n

PRAKTEK PROFIT AND LOSS SHARING <\/i>ANTARA PEMILIK DAN PENGGARAP LAHAN TEMBAKAU YANG MENGALAMI GAGAL PANEN DESA MARGOMULYO KEC. BALEN, KAB. BOJONEGORO, TINJAUAN PASAL 217  KHES <\/span><\/p>\n<\/td>\n

\n

 <\/span>\"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

3.<\/span><\/p>\n<\/td>\n

\n

Adam Reka Cipta Adi<\/span><\/p>\n<\/td>\n

\n

PRAKTEK GADAI SAWAH PADA MASYARAKAT DESA KEDUNGBETIK KECAMATAN KESAMBEN KABUPATEN JOMBANG (Perspektif Kompilasi Hukum Ekonomi Syariah)<\/span><\/p>\n<\/td>\n

\n

 <\/span>\"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 4.<\/span><\/p>\n<\/td>\n

\n

Soleh Hasan Wahid <\/span><\/p>\n<\/td>\n

\n

KETENTUAN SETORAN POKOK DALAM UNDANG-UNDANG PERKOPERASIAN (Perspektif Hukum Islam)<\/span><\/p>\n<\/td>\n

\n

 <\/span>\"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

5.<\/span><\/p>\n<\/td>\n

\n

Hidayatul Nikmah <\/span><\/p>\n<\/td>\n

\n

AKAD ANTARA PEMBATIK DENGAN MAJIKANNYA DI SENTRA PENGRAJIN MOTIF BATIK JENEGOROAN KOTA BOJONEGORO, TINJAUAN KHES DAN UU HAK CIPTA<\/span><\/p>\n<\/td>\n

\n

 <\/span>\"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

6.<\/span><\/p>\n<\/td>\n

\n

Mochammad Fahmy Firdauzie <\/span><\/p>\n<\/td>\n

\n

TINJAUAN KOMPILASI HUKUM EKONOMI SYARIAH TERHADAP GARANSI LIFETIME PADA PRODUK TUPPERWARE (Studi Kasus PT Margo Pangestu Perkasa Malang)<\/span><\/p>\n<\/td>\n

\n

 <\/span>\"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 7.<\/span><\/p>\n<\/td>\n

\n

Umi Cholifah <\/span><\/p>\n<\/td>\n

\n

REKONSTRUKSI KLAUSUL KONTRAK BAKU DALAM HUKUM PERJANJIAN SYARIAH <\/span><\/p>\n<\/td>\n

\n

 <\/span>\"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

8.<\/span><\/p>\n<\/td>\n

\n

Diah Puji Rahayu <\/span><\/p>\n<\/td>\n

\n

PRAKTEK EKSEKUSI JAMINAN HAK TANGGUNGAN TERHADAP NASABAH WANPRESTASI PERSPEKTIF HUKUM ISLAM <\/span><\/p>\n<\/td>\n

\n

 <\/span>\"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 9.<\/span><\/p>\n<\/td>\n

\n

Adelia Asmawati <\/span><\/p>\n<\/td>\n

\n

PENERAPAN PRINSIP-PRINSIP SYARIAH PADA LEMBAGA BAITUL MAL WA TAMWIL (BMT) KOTA MALANG <\/span><\/p>\n<\/td>\n

\n

 <\/span>\"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

10.<\/span><\/p>\n<\/td>\n

\n

Istikomah <\/span><\/p>\n<\/td>\n

\n

BAITUL MAL WAT TAMWIL DALAM PANDANGAN OTORITAS JASA KEUANGAN (Studi Atas Undang-Undang Nomor 21 Tahun 2011 Tentang Otoritas Jasa Keuangan)<\/span><\/p>\n<\/td>\n

\n

 <\/span>\"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

11.<\/span><\/p>\n<\/td>\n

\n

Rohmatun Shomad <\/span><\/p>\n<\/td>\n

\n

PERJANJIAN SEWA MENYEWA SAWAH MELALUI LISAN DI DESA POTOAN DAYA KECAMATAN PALENGGAAN KABUPATEN PAMEKASAN, TINJAUAN KOMPILASI HUKUM EKONOMI SYARIAH <\/span><\/p>\n<\/td>\n

\n

 <\/span>\"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

12.<\/span><\/p>\n<\/td>\n

\n

Lutvi Amalia Rizki <\/span><\/p>\n<\/td>\n

\n

PERLINDUNGAN HUKUM TERHADAP PEMEGANG UNIT PENYERTAAN DANA KONTRAK INVESTASI KOLEKTIF (KIK) pada PT Dana Reksa Malang (Tinjauan Kompilasi Hukum Ekonomi Syariah) <\/span><\/p>\n<\/td>\n

\n

 <\/span>\"\"<\/span><\/a><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n

13.<\/span><\/p>\n<\/td>\n

\n

Eko Priadi<\/span><\/p>\n<\/td>\n

\n

PENYELESAIAN SENGKETA EKONOMI SYARIAH MELALUI PROSES NON LITIGASI, STUDI DI PERHIMPUNAN ADVOKAT INDONESIA KOTA MALANG<\/span><\/p>\n<\/td>\n

\n

 <\/span>\"\"<\/span><\/a><\/p>\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

<\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

NO<\/span><\/b><\/p>\n<\/td>\n

\n

NAMA<\/span><\/b><\/p>\n<\/td>\n

\n

JUDUL <\/span><\/b><\/p>\n<\/td>\n

\n

SURAT PENGANTAR<\/span><\/b><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Ulfa Himmatul Ulya <\/span><\/p>\n<\/td>\n

\n

IMPLIKASI KEADILAN HAK WARIS ANAK (Studi Perbandingan Keputusan MK No.46\/PUU-VIII\/2010 dan SEMA No.7 Tahun 2012)<\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Wirdatuz Zahro Afifah Ridwan <\/span><\/p>\n<\/td>\n

\n

SAKINAH FAMILY BASED ON  <\/span>JAMAAH TABLIGH PERSPECTIVE (Case: Campurejo Village, Mojoroto Kediri City)<\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Nurun Fawaiq <\/span><\/p>\n<\/td>\n

\n

STATUS HUKUM DAN KEWARISAN BAGI PELAKU TRANSEKSUAL <\/i>DALAM PERSPEKTIF HUKUM ISLAM <\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Nuril Luthfiyah <\/span><\/p>\n<\/td>\n

\n

PERBANDINGAN POLIGAMI DALAM UNDANG-UNDANG NO. 1 TAHUN 1974 DENGAN AKTA UNDANG-UNDANG MALAYSIA TAHUN 1984 DAN IMPLIKASINYA <\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Nurhamzah <\/span><\/p>\n<\/td>\n

\n

TRADISI JALUKAN DAN SASRAHAN SEBELUM MELAKSANAKAN PERKAWINAN Di Desa Bayur Kidul Kecamatan Cilamaya Kabupaten Karawang PERSPEKTIF FENOMENOLOGIS <\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Mahmud Ibrahim Jarullah <\/span><\/p>\n<\/td>\n

\n

DASAR PENOLAKAN MAJELIS HAKIM DALAM PERKARA ITSBAT NIKAH DAN GUGAT CERAI (STUDI PERKARA No. 263\/Pdt.G\/2013\/PA.Mlg DI PENGADILAN AGAMA KOTA MALANG) <\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Ahmad Ibrahim <\/span><\/p>\n<\/td>\n

\n

IMPLEMENTASI CONTRA LEGEM DALAM PUTUSAN PERKARA HARTA BERSAMA (Studi di Pengadilan Agama Mojokerto)<\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Mohamad Khoirul Anam <\/span><\/p>\n<\/td>\n

\n

KEWARISAN ANAK ANGKAT DI KALANGAN MASYARAKAT SUKU USING  <\/span>BANYUWANGI (Studi di Desa Kemiren Kecamatan Glagah-Banyuwangi)<\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Mohamad Nur Husen <\/span><\/p>\n<\/td>\n

\n

ASPEK YURIDIS PENGELOLAAN TANAH WAKAF PRODUKTIF MASJID JAMI KOTA MALANG <\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Juhairina Izzatul Lailiyah <\/span><\/p>\n<\/td>\n

\n

FENOMENA PEMALSUAN UMUR PERNIKAHAN (Studi Kasus di Dsn. Cungkingan, Desa Badean, Kec. Kabat, Kab. Banyuwangi)<\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Rizky Mufida Minurul Rohmah<\/span><\/p>\n<\/td>\n

\n

WASIAT PENGANGKATAN AHLI WARIS “ERFSTELLING” <\/i>(Studi Perbandingan Antara Legacy Hukum Adat dan Pasal 954 KUH Perdata)<\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Mohamad Habibi <\/span><\/p>\n<\/td>\n

\n

POLA RELASI KELUARGA DI KALANGAN TUAN GURU DALAM MEMBENTUK KELUARGA SAKINAH (Studi Relasi Keluarga di Masyarakat Sasak Kec. Kopang Kab. Lombok Tengah).<\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Farik Fajarwati<\/span><\/p>\n<\/td>\n

\n

PEMAHAMAN KELUARGA SAKINAH DI KALANGAN MAHASISWA YANG SUDAH MENIKAH (KASUS DI UIN MAULANA MALIK IBRAHIM MALANG)<\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Faikotus Sakdiyah <\/span><\/p>\n<\/td>\n

\n

IMPLEMENTASI KONSEP KEADILAN OLEH KYAI PELAKU POLIGINI (Studi Kasus Kyai Jombang)<\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Roselatul Lailiyah <\/span><\/p>\n<\/td>\n

\n

PENERAPAN KEHARAMAN TALAK BID’I DI PENGADILAN AGAMA MOJOKERTO PERSPEKTIF FIQIH SYAFI’IYYAH <\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Akmal Adicahya <\/span><\/p>\n<\/td>\n

\n

MALAYSIAN POLYGAMY ACT DEVELOPMENT ACCORDING TO ASGHAR ALI ENGINEER’S PERSPECTIVE<\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Ubaidillah <\/span><\/p>\n<\/td>\n

\n

PANDANGAN ULAMA TENTANG PENGELOLAAN ZAKAT MAL DI Baitul Mal Pesantren Al Ittihad Desa Belung Poncokusuma<\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Izzah Wahyunisfah <\/span><\/p>\n<\/td>\n

\n

PANDANGAN HAKIM DAN ADVOKAT TERHADAP PENERAPAN TEORI BEBAN PEMBUKTIAN YANG BERSIFAT “BLOOT AFFIRMATIEF” DI PENGADILAN AGAMA MALANG <\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Afrohatul Laili <\/span><\/p>\n<\/td>\n

\n

DASAR PERTIMBANGAN HAKIM MERANGKAP PEMBUKTIAN DAN PUTUSAN PENGADILAN DALAM SATU MAJELIS (Studi Kasus di Pengadilan Agama Mojokerto)<\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Fatikhatun Nur<\/span><\/p>\n<\/td>\n

\n

PUTUSAN MAHKAMAH KONSTITUSI NO. 46\/PUU-VIII\/2010 TENTANG ANAK LUAR KAWIN PERSPEKTIF AKTIVIS PEREMPUAN DAN ANAK KOTA MALANG  <\/span><\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Muhammad Busyrol Fuad <\/span><\/p>\n<\/td>\n

\n

KEDUDUKAN MEDIASI DALAM ADR (ALTERNATIVE DISPUTE RESOLUTION) UNTUK MENYELESAIKAN PERKARA PERDATA DI PENGADILAN AGAMA<\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Anwar Fauzi <\/span><\/p>\n<\/td>\n

\n

PERAN MEDIATOR NON HAKIM DALAM PENYELSAIAN PERKARA PERDATA DI PERADILAN AGAMA (Studi Kasus Maliki Mediator Center Fakultas Syariah UIN Maliki Malang)<\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Mustofa Kamal <\/span><\/p>\n<\/td>\n

\n

WALIMAH SEBELUM AKAD DALAM PERNIKAHAN GE-WING PERSPEKTIF <\/i>ANTROPLOGI HUKUM ISLAM (Studi Kasus di Desa Gunungsari Kecamatan Bumiaji Kota Batu) <\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Didin Chonyta T<\/span><\/p>\n<\/td>\n

\n

KAJIAN FATWA NIKAH MISYAR DI MALAYSIA (Studi Fatwa Kontemporer di Mahkamah Syariah Selangor Malaysia)<\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Rizki Firmananda <\/span><\/p>\n<\/td>\n

\n

PANDANGAN TOKOH MASYARAKAT BAJOLMATI TERHADAP PELAKSANAAN ADAT PRA-NIKAH DI DUSUN BAJOLMATI KABUPATEN MALANG <\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Ayyus Sahidatul Chusnayaini<\/span><\/p>\n<\/td>\n

\n

TUNISIAN POLYGAMY LAW PERSPECTIVE GENDER EQUALITY  <\/span><\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

M. Zulfadli Nasution<\/span><\/p>\n<\/td>\n

\n

KEDUDUKAN SAKSI KELUARGA DALAM PERKARA PERCERAIAN DI PENGADILAN AGAMA SIMALUNGUN <\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Lutfiana Dwi Mayasari <\/span><\/p>\n<\/td>\n

\n

TINJAUAN YURIDIS TERHADAP PENYELUNDUPAN HUKUM DALAM PERKAWINAN BAGI WARGA NEGARA INDONESIA <\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Rifqi Syahirul Fahmi <\/span><\/p>\n<\/td>\n

\n

TINGGINYA ANGKA PERCERAIAN AKIBAT PENCARIAN NAFKAH DI LUAR PULAU DI PENGADILAN AGAMA BAWEAN <\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

M. Nur Khotibul Umam <\/span><\/p>\n<\/td>\n

\n

TRADISI PEMBAGIAN HARTA WARISAN PEREMPUAN LEBIH BANYAK DARIPADA LAKI-LAKI DITINJAU DARI HUKUM ISLAM (Studi Kasus di Desa Ranubedali Kabupaten Lumajang)<\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Akbar Budiman <\/span><\/p>\n<\/td>\n

\n

PRAKTEK RESEPSI (WALIMAH) PERKAWINAN ADAT SUKU BUGIS DALAM PANDANGAN TOKOH MASYARAKAT (Studi Kasus di Kel. Anaiwoi Kec. Tanggetada Kab. Kolaka Prov. Sulawesi Tenggara)<\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Sandi Kelana<\/span><\/p>\n<\/td>\n

\n

TINJAUAN AL-‘URF<\/i> TERHADAP TRADISI UPAH-UPAH DALAM PERKAWINAN (Studi Kasus di Desa Aek Nagali Kecamatan Bandar Pulau Kabupaten Asahan-Sumatera Utara)<\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Fidayatus Sa’adah <\/span><\/p>\n<\/td>\n

\n

PELAKSANAAN ZAKAT TAMBAK UDANG (Studi Kasus Desa Wedung Kecamatan Brondong Kabupaten Lamongan) <\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Rohmatul Faizah<\/span><\/p>\n<\/td>\n

\n

PELAKSANAAN ZAKAT HASIL LAUT (PERIKANAN) DI DAERAH LAMONGAN PANTURA (Perspektif Juragan-Juragan Nelayan Desa Kranji Kec. Paciran Kab. Lamongan<\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Nurmi Ariyantika <\/span><\/p>\n<\/td>\n

\n

TRADISI PERAYAAN PEMINANGAN (BHEBHEKALAN) (Studi Kasus di Desa Lapataman Kecamatan Dungkek Kabupaten Sumenep)<\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Lailatul Maghfiroh <\/span><\/p>\n<\/td>\n

\n

MODEL PERNIKAHAN ORGANISASI MASYARAKAT LEMBAGA DAKWAH ISLAM INDONESIA <\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

 <\/span><\/p>\n<\/td>\n

\n

Miftahul Janah <\/span><\/p>\n<\/td>\n

\n

UNREGISTERED MARIAGE IN MALAYSIA (Study Case of Indonesian Internasional Worker in Kuala Lumpur Malaysia)<\/span><\/p>\n<\/td>\n

\n

 <\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

<\/div>\n

\u00a9 BAK Fakultas<\/span><\/span><\/p>\n

<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Yth. Peserta yang Lulus Seleksi Judul Skripsi Gelombang V September 2013 Fakultas Syariah UIN Maulana Malik Ibrahim Malang Semester Ganjil Tahun Akademik 2013\/2014   Informasi Penting:  1. Silahkan Anda download surat pengantar pembimbingan skripsi di bawah ini. 2. Setelah Anda download, surat pengantar pembimbingan skripsi dicetak 3 lembar     dan distempel di Bagian Administrasi Umum […]<\/p>\n","protected":false},"author":1,"featured_media":8854,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[53],"tags":[],"class_list":["post-8910","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-seleksi-judul-proposal-skripsi"],"_links":{"self":[{"href":"https:\/\/syariah.uin-malang.ac.id\/zh\/wp-json\/wp\/v2\/posts\/8910","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/syariah.uin-malang.ac.id\/zh\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/syariah.uin-malang.ac.id\/zh\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/syariah.uin-malang.ac.id\/zh\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/syariah.uin-malang.ac.id\/zh\/wp-json\/wp\/v2\/comments?post=8910"}],"version-history":[{"count":0,"href":"https:\/\/syariah.uin-malang.ac.id\/zh\/wp-json\/wp\/v2\/posts\/8910\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/syariah.uin-malang.ac.id\/zh\/wp-json\/wp\/v2\/media\/8854"}],"wp:attachment":[{"href":"https:\/\/syariah.uin-malang.ac.id\/zh\/wp-json\/wp\/v2\/media?parent=8910"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/syariah.uin-malang.ac.id\/zh\/wp-json\/wp\/v2\/categories?post=8910"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/syariah.uin-malang.ac.id\/zh\/wp-json\/wp\/v2\/tags?post=8910"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}