{"id":8607,"date":"2011-03-18T04:23:33","date_gmt":"2011-03-17T21:23:33","guid":{"rendered":"https:\/\/syariahnew.uin-malang.ac.id\/45-2\/"},"modified":"2011-03-18T04:23:33","modified_gmt":"2011-03-17T21:23:33","slug":"45-2","status":"publish","type":"post","link":"https:\/\/syariah.uin-malang.ac.id\/ar\/45-2\/","title":{"rendered":"Relative Sharia (Islamic Jurisprudence)"},"content":{"rendered":"<p>Fiqh (<em>islamic jurisprudence<\/em>) well known as sharia in the western studies of Islamic law literally means understanding or comprehension.While in the usage (<em>shar&#8217;an<\/em>),  it means knowledge or understanding on laws of human deed obtained from  evidences from al-Qur&#8217;an and Hadith. Based on the two definitions of  fiqh, we know that fiqh not only discusses ablution (<em>wudu&#8217;<\/em>), prayer (<em>salat<\/em>), alms giving&nbsp; (<em>zakat<\/em>),  fasting of month of Ramadhan, and Pilgrimage to Mecca but also every  human deeds i.e. demonstration, oil drilling, illegal logging, banking  transactions, etc.<\/p>\n<p>As human understanding, the truth of fiqh is only relative. It means&nbsp;  no body can claim that their understanding on al-Qur&#8217;an and Hadith as  the only a valid and correct understanding and the understanding of  others is false. Men and women who claim it mean that they consider  themselves as a god that have an absolute truth. No one can understand  what Allah means exactly about His Qur&#8217;anic texts. Men and Women only  try to understand it, and their understand can not match the intention  of Allah on it, but only Allah knows what He means by them exactly.<\/p>","protected":false},"excerpt":{"rendered":"<p>Fiqh (islamic jurisprudence) well known as sharia in the western studies of Islamic law literally means understanding or comprehension.While in the usage (shar&#8217;an), it means knowledge or understanding on laws of human deed obtained from evidences from al-Qur&#8217;an and Hadith. Based on the two definitions of fiqh, we know that fiqh not only discusses ablution [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[30],"tags":[],"class_list":["post-8607","post","type-post","status-publish","format-standard","hentry","category-artikel4"],"_links":{"self":[{"href":"https:\/\/syariah.uin-malang.ac.id\/ar\/wp-json\/wp\/v2\/posts\/8607","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/syariah.uin-malang.ac.id\/ar\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/syariah.uin-malang.ac.id\/ar\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/syariah.uin-malang.ac.id\/ar\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/syariah.uin-malang.ac.id\/ar\/wp-json\/wp\/v2\/comments?post=8607"}],"version-history":[{"count":0,"href":"https:\/\/syariah.uin-malang.ac.id\/ar\/wp-json\/wp\/v2\/posts\/8607\/revisions"}],"wp:attachment":[{"href":"https:\/\/syariah.uin-malang.ac.id\/ar\/wp-json\/wp\/v2\/media?parent=8607"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/syariah.uin-malang.ac.id\/ar\/wp-json\/wp\/v2\/categories?post=8607"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/syariah.uin-malang.ac.id\/ar\/wp-json\/wp\/v2\/tags?post=8607"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}